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Stories and legends from various Native American Nations.
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A New Legend For The People |
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Stories and Legends -
Cherokee
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Written by Administrator
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Tuesday, 29 September 2009 11:05 |
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A New Legend For The People
(Cherokee)
Many, many years ago, when animals could talk, they were divided into tribes, bands and clans, much like we are today. The Hawks were some of the proudest of all animals. They were strong and great in number. Each year they would hold tribal councils and dances. The sound of their drum and wings would fill the earth. As time went on a great enemy came. A large and powerful bird which they had never seen before. When this bird would fly overhead, the whole sky would be as if it were night in the middle of the day. This bird passed over and caused many of the Hawks to be driven away from the land Grandfather had given them. He passed over again and caused many of the Hawks to die. Finally, he passed over and caused many of the Hawks to be separated from others into many different places. Over time, these separated Hawks lost all contact with their brothers and sisters. They began to live with the other birds; the red birds, the blue jays and others. As time passed, the children of the separated Hawks grew up thinking they belonged with the other tribes. Sometimes their parents would even tell them they belonged there. Many years passed and the great, great grandchildren of the Hawks began to feel different from the other birds they had called family for so long. While the other birds wanted to search for worms, they wanted to soar in the air. When they saw game in the fields, they would be overcome with the desire to capture and eat it. Slowly the separated Hawks began to know they were not the Red Birds or Blue Jays or any of the other birds they had been living with. Slowly they learned that they were Hawks and that there were other Hawks like them, living in other places. They learned of the Hawk Drums and Dances. These things stirred up the spirit of the Hawk inside them and they knew that they had to return to their families. One day all the separated Hawks got together and started out on the long journey home. After a long time, they reached the land of their Grandfathers. They found the other Hawks who had been left behind. This was the place they belonged and they knew it. Something inside told them so. The Hawks who had been left behind were not interested in the new arrivals. "Who are you?", they asked. "What makes you think you are like us?" "We are Hawks", replied the new arrivals. "You may say you are Hawks but you are not part of us". Sadly, the separated Hawks left. They felt as if they had no other place to go, so they returned to the lands and tribes they had lived with for so long. The separated Hawks remembered the song of the Hawks they had learned and the dance they had seen. They began to sing the songs and dance the dances. Yet their hearts were heavy for their brothers and sisters. One day the separated Hawks learned the old enemy of the Hawks had returned. He was once again making war with their brothers and sisters. Now however, the Hawks who had remained were smaller in number. The Hawks who had remained, it was learned, would most surely be destroyed this time by this great bird. The war cry went out among the separated Hawks. They gathered together. They made arrows, they fasted, they danced; they mad ready for war. When the time was right, the separated Hawks set ambushes for the enemy of their fellow Hawks. The war was on. Because of the help of the separated Hawks, the enemy was defeated and all the Hawks once again lived together. As Standing Deer pointed out at the end of the story that he had submitted, "I'm sure the point of this story is clear".
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This story was published in the Southeastern Cherokee Council's newsletter, "S.E.C.C.I. Talking Leaves". The issue it was printed in is May, 1998. |
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Ball Game of the Birds and the Animals |
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Stories and Legends -
Cherokee
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Written by Administrator
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Tuesday, 29 September 2009 11:29 |
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Ball Game of the Birds and the Animals
(Cherokee)
The following story explains the origin of a custom of the Cherokee Indians of North Carolina.
The Cherokee used to prepare for a popular ball game by holding a dance the night before.
While the drummers beat on their drums, the rest of the people chanted songs.
Before the game, each player asked the help of the bat and of the flying squirrel.
For good luck, each player tied a small piece of bat's wing to the stick he would hit the ball with.
Long ago, the animals sent a message to the birds. "Let us have a big ball game. We will defeat you in a big ball game."
The birds answered, "We will meet you. We will defeat you in a big ball game." So the plans were made. The day was set. At a certain place, all the animals gathered, ready to throw the ball to the birds in the trees. On the side of the animals were the bear, the deer, and the terrapin or turtle. The bear was heavier than the other animals. He was heavier than all the birds put together. The deer could run faster than the other animals could. The turtle had a very thick shell. So the animals felt sure that they would win the game.
The birds, too, felt sure that they would win. On their side were the eagle, the hawk, and the great raven. All three could fly swiftly. All three had farseeing eyes. All three were strong and had sharp beaks that could tear.
In the treetops the birds smoothed their feathers. Then they watched every movement of the animals on the ground below them. As they watched, two small creatures climbed up the tree toward the leader of the birds. These two creatures were but a little bigger than mice.
"Will you let us join in the game?" they asked the leader of the birds. The leader looked at them for a moment. He saw that they had four feet. "Why don't you join the animals?" he asked them. "Because you have four feet, you really belong on the other side." "We asked to play the game on their side," the tiny creatures answered. "But they laughed at us because we are so small. They do not want us."
The leader of the birds felt sorry for them. So did the eagle, the hawk, and the other birds.
"But how can they join us when they have no wings?" the birds asked each other. "Let us make wings for the little fellows," one of the birds suggested. "We can make wings from the head of the drum," another bird suggested. The drum had been used in the dance the night before. Its head was the skin of a groundhog. The birds cut two pieces of leather from it, shaped them like wings, and fastened them to the legs of one of the little fellows. Thus they made the first bat.
The leader gave directions. He said to the bat, "When I toss the ball, you catch it. Don't let it touch the ground. The bat caught it. He dodged and circled. He zigzagged very fast. He kept the ball always in motion, never letting it touch the ground. The birds were glad they had made wings for him. "What shall we do with the other little fellow?" asked the leader of the birds. "We have used up all our leather in making the wings for the bat."
The birds thought and thought. At last one of them had an idea. "Let us make wings for him by stretching his skin," suggested the eagle. So eagle and hawk, two of the biggest birds, seized the little fellow. With their strong bills they tugged and pulled at his fur. In a few minutes they stretched the skin between his front feet and his hind feet. His own fur made wings. Thus they made the first flying squirrel.
When the leader tossed the ball, flying squirrel caught it and carried it to another tree. From there he threw it to the eagle. Eagle caught it and threw it to another bird. The birds kept the ball in the air for some time, but at last they dropped it. Just before it reached the ground, the bat seized it. Dodging and circling and zigzagging, he kept out of the way of the deer and other swift animals. At last bat threw the ball in at the goal.
And so he won the game for the birds.
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Last Updated on Tuesday, 29 September 2009 11:36 |
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Stories and Legends -
Cherokee
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Written by Administrator
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Tuesday, 29 September 2009 11:20 |
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Bear Legend
(Cherokee)
In the long ago time, there was a Cherokee Clan call the Ani-Tsa-gu-hi (Ahnee-Jah-goo-hee), and in one family of this clan was a boy who used to leave home and be gone all day in the mountains. After a while he went more often and stayed longer, until at last he would not eat in the house at all, but started off at daybreak and did not come back until night. His parents scolded, but that did no good, and the boy still went every day until they noticed that long brown hair was beginning to grow out all over his body. Then they wondered and asked him why it was that he wanted to be so much in the woods that he would not even eat at home. Said the boy, "I find plenty to eat there, and it is better than the corn and beans we have in the settlements, and pretty soon I am going into the woods to say all the time." His parents were worried and begged him not leave them, but he said, "It is better there than here, and you see I am beginning to be different already, so that I can not live here any longer. If you will come with me, there is plenty for all of us and you will never have to work for it; but if you want to come, you must first fast seven days."
The father and mother talked it over and then told the headmen of the clan. They held a council about the matter and after everything had been said they decided: "Here we must work hard and have not always enough. There he says is always plenty without work. We will go with him." So they fasted seven days, and on the seventh morning all the Ani-Tsa-gu-hi left the settlement and started for the mountains as the boy led the way.
When the people of the other towns heard of it they were very sorry and sent their headmen to persuade the Ani Tsaguhi to stay at home and not go into the woods to live. The messengers found them already on the way, and were surprised to notice that their bodies were beginning to be covered with hair like that of animals, because for seven days they had not taken human food and their nature was changing. The Ani Tsaguhi would not come back, but said, "We are going where there is always plenty to eat. Hereafter we shall be called Yonv(a) (bears), and when you yourselves are hungry come into the woods and call us and we shall come to give you our own flesh. You need not be afraid to kill us, for we shall live always." Then they taught the messengers the songs with which to call them and bear hunters have these songs still. When they had finished the songs, the Ani Tsaguhi started on again and the messengers turned back to the settlements, but after going a little way they looked back and saw a drove of bears going into the woods. |
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Stories and Legends -
Cherokee
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Written by Administrator
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Thursday, 24 September 2009 09:38 |
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DeSoto’s Encounter With The Kituwagi (Cherokee)
Story told by Chief Giti Equa Yonv Smith - Cherokee
This is a story that was told to me and was given permission to repeat by a Cherokee Elder when I was a young man and later on in years, I researched and found that it was true and is recorded in the Chronicles of the Jesuit Priest that traveled with Hernando DeSoto.
It is well known that when DeSoto came to this Land, he was in search of gold, but he was also a conqueror in the name of Christianity.
In his travels as he encountered each village of Native People, the Jesuit Priest would determine if the people would be able to be “Christianized” or if they were too “Heathenistic” to ever be able to except “Christianity”. Based on the decision of the Jesuit Priest, DeSoto annihilated entire villages along with all its history all because in his opinion they were not capable of the acceptance of the Christian belief.
But, when DeSoto came to the land of the Kituwagi (Cherokee), he was met by many hundreds of people along with the Principle Leader and the High Priest.
DeSoto remained behind while the Kituwagi High Priest and the Jesuit Priest went to talk in private. (*Remembering now, that there was a language barrier.*)
When the two Priests returned, after many hours of discussion, the Jesuit Priest said to DeSoto, “You must leave these People alone. They know more of our Religion than we do. At the time that they were at their peak in their Religion, we were still in the Dark Ages.”
DeSoto then ask for permission to go to the southwestern most portion of Kituwagi lands in order to re-supply his food rations. He and his men stayed for approximately one year and then continued on with his conquering journey of annihilation.
As the Europeans came to this land and introduced "Christianity" to the Native Peoples, the now known as "Cherokee People", readily accepted the religion as it was already basically the same.
Yowah (GOD or CREATOR), Atsutsa-aquetsi (MY SON), Galvquodi Adanvdo (HOLY SPIRIT), or the Galvquodi Tsoi (HOLY TRINITY or *HOLY THREE*) had and always has been a part of the religious beliefs, so naturally "Christianity" is the generally accepted belief of the Aniyunwia (PRINCIPLE PEOPLE) Tsaligi (CHEROKEE) today. |
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Last Updated on Saturday, 26 September 2009 16:06 |
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Stories and Legends -
Cherokee
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Written by Administrator
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Tuesday, 29 September 2009 10:39 |
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Cherokee Prophecy
It is told that, in the early days of the Old (Cherokee) Nation, seven wise and holy men went together to a certain valley in the Smokey mountains to seek knowledge of the future.
Of all the people in all Seven Clans of the Cherokee these seven men were the most truthful, most selfless, and most heedful of the needs and well being of all the Tribe. They carried the medicine deerskin and medicine tobacco, and did all the holy things along the way.
And when they came to this certain valley, they spread out the deerskin in the center and prayed, saying they came with humility, to seek truth and to share it with the people.
Then they blew smoke over the deerskin, each in turn, and they watched the smoke trails for a sign from the Creator Yowah.
And the Creator came down from the heavens and spoke, and they showed the seven Holy Men images of what life would be like in the future.
And when the Creator was finished, the Seven Holy Men went and prophesied to the people the marvels that they had been shown.
The first was that men would someday fly in the air.
The second was that the tracks of the Cherokee people would someday lead west to the valley of the Mississippi, never to return.
The third was that there would be schools to teach important knowledge to all the people.
But the fourth prophecy was that in the future, young people would return from the schools, and point rudely to the old men of the tribe, and claim that what the old men said did not matter -- because they knew nothing.
The people considered this last prophecy for a long time, and talked in Council and among themselves, but they were never able to determine what great wisdom might be taught in these schools that the children should point to the old people and talk in this way.
Nevertheless, WE ARE NOW IN THE FOURTH PROPHECY! |
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