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Stories and Legends -
Cherokee
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Written by Administrator
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Tuesday, 29 September 2009 11:20 |
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Bear Legend
(Cherokee)
In the long ago time, there was a Cherokee Clan call the Ani-Tsa-gu-hi (Ahnee-Jah-goo-hee), and in one family of this clan was a boy who used to leave home and be gone all day in the mountains. After a while he went more often and stayed longer, until at last he would not eat in the house at all, but started off at daybreak and did not come back until night. His parents scolded, but that did no good, and the boy still went every day until they noticed that long brown hair was beginning to grow out all over his body. Then they wondered and asked him why it was that he wanted to be so much in the woods that he would not even eat at home. Said the boy, "I find plenty to eat there, and it is better than the corn and beans we have in the settlements, and pretty soon I am going into the woods to say all the time." His parents were worried and begged him not leave them, but he said, "It is better there than here, and you see I am beginning to be different already, so that I can not live here any longer. If you will come with me, there is plenty for all of us and you will never have to work for it; but if you want to come, you must first fast seven days."
The father and mother talked it over and then told the headmen of the clan. They held a council about the matter and after everything had been said they decided: "Here we must work hard and have not always enough. There he says is always plenty without work. We will go with him." So they fasted seven days, and on the seventh morning all the Ani-Tsa-gu-hi left the settlement and started for the mountains as the boy led the way.
When the people of the other towns heard of it they were very sorry and sent their headmen to persuade the Ani Tsaguhi to stay at home and not go into the woods to live. The messengers found them already on the way, and were surprised to notice that their bodies were beginning to be covered with hair like that of animals, because for seven days they had not taken human food and their nature was changing. The Ani Tsaguhi would not come back, but said, "We are going where there is always plenty to eat. Hereafter we shall be called Yonv(a) (bears), and when you yourselves are hungry come into the woods and call us and we shall come to give you our own flesh. You need not be afraid to kill us, for we shall live always." Then they taught the messengers the songs with which to call them and bear hunters have these songs still. When they had finished the songs, the Ani Tsaguhi started on again and the messengers turned back to the settlements, but after going a little way they looked back and saw a drove of bears going into the woods. |
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Stories and Legends -
Cherokee
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Written by Administrator
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Thursday, 24 September 2009 09:38 |
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DeSoto’s Encounter With The Kituwagi (Cherokee)
Story told by Chief Giti Equa Yonv Smith - Cherokee
This is a story that was told to me and was given permission to repeat by a Cherokee Elder when I was a young man and later on in years, I researched and found that it was true and is recorded in the Chronicles of the Jesuit Priest that traveled with Hernando DeSoto.
It is well known that when DeSoto came to this Land, he was in search of gold, but he was also a conqueror in the name of Christianity.
In his travels as he encountered each village of Native People, the Jesuit Priest would determine if the people would be able to be “Christianized” or if they were too “Heathenistic” to ever be able to except “Christianity”. Based on the decision of the Jesuit Priest, DeSoto annihilated entire villages along with all its history all because in his opinion they were not capable of the acceptance of the Christian belief.
But, when DeSoto came to the land of the Kituwagi (Cherokee), he was met by many hundreds of people along with the Principle Leader and the High Priest.
DeSoto remained behind while the Kituwagi High Priest and the Jesuit Priest went to talk in private. (*Remembering now, that there was a language barrier.*)
When the two Priests returned, after many hours of discussion, the Jesuit Priest said to DeSoto, “You must leave these People alone. They know more of our Religion than we do. At the time that they were at their peak in their Religion, we were still in the Dark Ages.”
DeSoto then ask for permission to go to the southwestern most portion of Kituwagi lands in order to re-supply his food rations. He and his men stayed for approximately one year and then continued on with his conquering journey of annihilation.
As the Europeans came to this land and introduced "Christianity" to the Native Peoples, the now known as "Cherokee People", readily accepted the religion as it was already basically the same.
Yowah (GOD or CREATOR), Atsutsa-aquetsi (MY SON), Galvquodi Adanvdo (HOLY SPIRIT), or the Galvquodi Tsoi (HOLY TRINITY or *HOLY THREE*) had and always has been a part of the religious beliefs, so naturally "Christianity" is the generally accepted belief of the Aniyunwia (PRINCIPLE PEOPLE) Tsaligi (CHEROKEE) today. |
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Last Updated on Saturday, 26 September 2009 16:06 |
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Stories and Legends -
Cherokee
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Written by Administrator
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Tuesday, 29 September 2009 10:39 |
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Cherokee Prophecy
It is told that, in the early days of the Old (Cherokee) Nation, seven wise and holy men went together to a certain valley in the Smokey mountains to seek knowledge of the future.
Of all the people in all Seven Clans of the Cherokee these seven men were the most truthful, most selfless, and most heedful of the needs and well being of all the Tribe. They carried the medicine deerskin and medicine tobacco, and did all the holy things along the way.
And when they came to this certain valley, they spread out the deerskin in the center and prayed, saying they came with humility, to seek truth and to share it with the people.
Then they blew smoke over the deerskin, each in turn, and they watched the smoke trails for a sign from the Creator Yowah.
And the Creator came down from the heavens and spoke, and they showed the seven Holy Men images of what life would be like in the future.
And when the Creator was finished, the Seven Holy Men went and prophesied to the people the marvels that they had been shown.
The first was that men would someday fly in the air.
The second was that the tracks of the Cherokee people would someday lead west to the valley of the Mississippi, never to return.
The third was that there would be schools to teach important knowledge to all the people.
But the fourth prophecy was that in the future, young people would return from the schools, and point rudely to the old men of the tribe, and claim that what the old men said did not matter -- because they knew nothing.
The people considered this last prophecy for a long time, and talked in Council and among themselves, but they were never able to determine what great wisdom might be taught in these schools that the children should point to the old people and talk in this way.
Nevertheless, WE ARE NOW IN THE FOURTH PROPHECY! |
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Last Updated on Friday, 01 October 2010 15:13 |
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Stories and Legends -
Cherokee
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Written by Administrator
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Thursday, 30 September 2010 12:54 |
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The Red Road is a long road winding that begins in the stars, spills onto the mountain tops, and is carried in the snow to the streams, to the rivers, to the ocean... It covers Canada, Alaska, America, Mexico to Guatemala, and keeps winding around the indigenous.
The Red Road is a circle of people standing hand in hand, people in this world, people between people in the Spirit world. star people, animal people, stone people, river people, tree people... The Sacred Hoop.
To walk the Red Road is to know sacrifice, suffering. It is to understand humility. It is the ability to stand naked before God in all things for your wrong doings, for your lack of strength, for your discompassionate way, for your arrogance - because to walk the Red Road, you always know you can do better. And you know, when you do good things, it is through the Creator, and you are grateful.
To walk the Red Road is to know you stand on equal ground with all living things. It is to know that because you were born human, it gives you superiority over nothing. It is to know that every creation carries a Spirit, and the river knows more than you do, the mountains know more than you do, the stone people know more than you do, the trees know more than you do, the wind is wiser than you are, and animal people carry wisdom. You can learn from every one of them, because they have something you don’t:
They are void of evil thoughts.
They wish vengence on no one, they seek Justice.
To Walk the Red Road, you have God given rights, you have the right to pray, you have the right to dance, you have the right to think, you have the right to protect, you have the right to know Mother, you have the right to dream, you have the right to vision, you have the right to teach, you have the right to learn, you have a right to grieve, you have a right to happiness, you have the right to fix the wrongs, you have the right to truth, you have a right to the Spirit World.
To Walk the Red Road is to know your Ancestors, to call to them for assistance... It is to know that there is good medicine, and there is bad medicine... It is to know that Evil exists, but is cowardly as it is often in disguise.
It is to know there are evil spirits who are in constant watch for a way to gain strength for themselves at the expense of you.
To Walk the Red Road, you have less fear of being wrong, because you know that life is a journey, a continuous circle, a sacred hoop. Mistakes will be made, and mistakes can be corrected - if you will be humble, for if you cannot be humble, you will never know when you have made a mistake.
If you walk the Red Road, you know that every sorrow leads to a better understanding, every horror cannot be explained, but can offer growth.
To Walk the Red Road is to look for beauty in all things.
To Walk the Red Road is to know you will one day cross to the Spirit World, and you will not be afraid...
This is what the Red Road is. |
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Last Updated on Friday, 01 October 2010 15:05 |
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